I hate this view so much. How are we better off not having people like Tesla, Newton, Einstein, etc. anymore? They had to give way so we could have Dragonball Z and reality TV? The notion that we gain something by people dying is beyond nonsensical.
The only benefit death will bring is when everyone who has this ridiculous view point is gone and out of the way.
There's no way to know how many of our advances are made because of our mortality.
If you took away the ticking clock and each person had thousands of years to write his novel, prove his theorem, or complete his masterpiece, would we continue to advance--or would we stagnate?
You also assume that a 1000 year old Einstein would still be Einstein. We have no idea what the impact on the brain of living that long would be. More than likely at some point previous memories would begin to fade away, and at some point you've replaced so many parts (memories) that there's nothing of the original left.
Additionally, society changes in large part because the people who make up society change. Would slavery have ever ended if older people hadn't passed away and younger ones with new ideas taken their place? Would we still be ruled by a thousand year old tyrant with a medieval morality?
I agree that we don't know the answers to these questions, but I don't agree that they outweigh the awful, terribly sucky thing which is death. I don't want anyone to die ever again. That people have died a few times since I started typing this is really, really bad!
Look, if you were designing a society and were trying to make the tradeoff of whether people should die or not, how would you weigh the arguments for and against death? "Hmm, on one hand, old ideas die off, so society might progress faster. On the other hand, we will snuff every conscious being out permanently, and they and their family go through years of suffering. Which should we choose?" Are you seriously arguing we would choose the former?
I don't think they allow, expect, or calculate an unbounded positive as t->infinity. I don't expect we'll get caught in a local minimum - we've done a decent job breaking out of them when the individuals involved haven't had nearly as much at stake...
Well if we want to take it to it's extreme end, death is a certainty. At some point all nature will decay and the universe and all energy will stop, it will all be used up. Nature will be used up and gone, barring the supernatural we will be too, so at that point even if we become naturally immortal we will die, because nature and more importantly energy will be no more. At this point Tesla, Newton et. al. will not matter, not a thing will matter, because the universe will be dead. So if we die in 85 years or x billion of years the final result is the same. Death is part of life and at some point even our contributions, no matter how great they are will be of no value. The old wisdom nothing last forever is true.
Now that I think about it, even this viewpoint is invalid. Perhaps we simply have an insufficient understanding of the universe. In 5000 years, they might ridicule the people of their past (us) for ever thinking that the end of the universe is inevitable. Just because we can't conceive a workaround yet does not mean that there isn't one.
"travelling faster than 40 miles an hour is impossible"
"communicate with someone on the other side of the world instantly? Impossible!"
"fly to the moon?"
"end death?"
I'm sure that if we sat down, we could come up with thirty things that we have daily today, but were 'impossible' a hundred years ago.
This isn't correct. You're falling victim to a fallacy sometimes known as privileging the hypothesis. When you look back and say, "Look at all the things people thought were impossible but are now possible!" you're ignoring all things that people thought were impossible and are still impossible. Moreover, you're looking over all the things people thought were possible but are actually impossible.
The entire frame of your questions shows the fallacy because you explicitly abandon all other notions to just come up with things that were thought impossible but are now mundane.
It's true that we don't know everything, but implying that because we don't know everything we know nothing is absolutely ridiculous. All current knowledge of physics points towards entropy, and moreover the second law of thermodynamics, as being one of the most important and consistent laws of physics. It's so important that one of the most well-known physicists in the world is so well-known because he created a theory of black holes that meshes with our existing theory of entropy, proving that the second law still holds. The idea that we should abandon this knowledge because, well, it's inconvenient strikes me as being disingenuous in the highest order.
Anyone can say, "Well, you don't know everything, so you may be wrong." That doesn't make it an informed or useful comment.
Haha, I guess I wasn't clear enough there; my bad.
In my defense, I was not saying "since we achieved all these awesome things, we'll surely eventually avoid the heat death of the universe". Instead, I was claiming that right now, we're probably still to ignorant to know that with confidence. Perhaps we will find a way to escape into a different universe.
Personally I chose to ignore this point of view as it would imply that absolutely everything is completely without a point. What's the value in following such a line of thinking?
Why? Because one eventually realizes that your conclusion here is incorrect. You have constructed "meaning" as a very particular thing here. There are other ways to see meaning in the world.
And also because it's true. The best science we have tells us that everything decays in the end. If you're going to start ignoring facts just because you don't like them, where do you stop?
>Because one eventually realizes that your conclusion here is incorrect. You have constructed "meaning" as a very particular thing here. There are other ways to see meaning in the world.
But what you're describing sees no meaning in anything ever. Simply because you can say that eventually the sun will burn out and we'll all die anyway doesn't mean we shouldn't try to make things as good as we can while we are here.
>If you're going to start ignoring facts just because you don't like them, where do you stop?
No, I'm ignoring facts that have no relevance or no useful action to take. If everything is going to end in a trillion years, what should I do about that exactly? Does that mean I should try to cure aging now?
Do you have a job? Why, the universe will end in some billions of years. Oh, you want to have as nice a life as you can while you are here? So do I.
You've got me wrong. I agree entirely that we must make the most of what we have. Which is why I think it's important to face the inevitability of death. If you aren't realistic about what you have, you can't make the best use of it.
Which is exactly what this article illustrates. Death comes for us all, and not facing that yields waste and suffering. Not in some abstract sense, either. As the author writes, "At a certain stage of life, aggressive medical treatment can become sanctioned torture." And the amount spent on futile end-of-life care is staggering.
I think you have me wrong as well. I'm not for making deteriorating 90-year-olds suffer in bed for another 10 years to bump some stats. I'm talking about eliminating aging and natural death.
As things stand today, of course it doesn't make sense to hang on when you're only going to get a few more years of agony. But more research could be done in eliminating the effects of aging, etc. We've already lost many great minds but if we can stop this trend or even slow it down then it's worth persuing.
I don't think this is an issue of point of view, entropy and thermodynamics are very real and as of now, the best models of reality point to it being a certainty.
imply that absolutely everything is completely without a point
I personally don't subscribe to that philosophical position, I brought up the topic of the eventual end or the universe as a thought experiment about the acceptance of death and at that point all relevance will be gone, but in saying that, I personally feel that, even if nature is temporal, things can have a point and have meaning now even if they don't have permanent meaning in this nature. Further we cannot rule out the existence of a higher natural order in which there is further purpose. That being said, meaning, point and the eventual lack of both have little to do with the reality that this nature will end, until it does end. Even if purpose is absolutely temporal it is significant in that temporal space, which is enough to give it a point. Acknowledging that a temporal space will end, does nothing to minimize the point of that temporal space and the actors within it. Rather it is a realization that it is a self contained system and that the point or meaning exists within that system, the value is within the system not external to it. Once the system is gone it has no value, but that does nothing to diminish the value inside of the system.
The fact that the destination is the same does not mean that the journey doesn't matter. Most people are not indifferent to dying in 6 hours or in 60 years.
You and I will die as well, and pretending otherwise causes a lot of harm. The best we know how to do now is to extend life a little; but we don't even do that as well as we could because we waste fantastic sums on futile end-of-life care. And that money also doesn't make it to the medical research that could help the next generation, or the one after that.
But I think the harm is deeper than that. Who do you think is more likely to be fully aware of how short life is? The next Einstein now toiling in a lab? Or somebody watching their third hour in a row of reality TV?
>Or somebody watching their third hour in a row of reality TV?
Don't throw out the Einsteins because of people like this. People who throw their lives away will end up killing themselves anyway (e.g. through horrible eating habits, smoking, etc.), and even if they don't, they'll be in their living room out of our way.
I find it highly amusing (if sad) that people who argue pro-death always like to point at people they don't think deserve to live...
It's ridiculous to think about surviving the heat death of the universe when 50 % longer life spans would be pretty cool.
In the coming decades, We may or may not be able to significantly extend life, but it's not clear why it's unlikely, or why it causes harm to even think about.
You are completely and utterly missing the point. The point is not "y'kno, death is actually not that bad, maybe we shouldn't try to get rid of it". As you point out, there are a lot of reasons to get rid of death, if we could.
The point is that fantasizing about "curing" death is harmful to people making difficult decisions about their life and that of their loved ones. People need to face the fact that death is inevitable and part of life, and like everything else unpleasant that is part of life, they must handle it like an adult.
Have you noticed somebody objecting to neutrally pointing out something that might be a theoretical possibility?
Because what I see people objecting to is not the raising of a possibility. It's the indulging of a fantasy that lets people avoid thinking about an empirical certainty.
I think in your scenario everyone lives through the evil dictator, including the dictator, and all the people who believed in the word of the dictator as a god. You wouldn't really need to recognize any signs, because the evil dictator would still be there. Dictating.
Or is this a world where only nice people get to live forever?
That's even worse. No rational person would risk their life in warfare if they otherwise stood to live forever. The only people who would even try to kill someone else, chancing death themselves, would be fanatics and psychotics.
The legions of true believers would be able to dictate terms to enlightened society with the mere threat of violence.
>That's even worse. No rational person would risk their life in warfare if they otherwise stood to live forever.
Think about what you're saying here. You think no one in Germany was rational? They would have had the same risk of dying we would. Hitler was only powerful because there were people willing to follow his orders.
And there was no shortage of true believers on the Allied side either (think patriotism), in any case.
>>That's even worse. No rational person would risk their life in warfare if they otherwise stood to live forever.
You would have to be pretty damn patriotic to want to give your life to preserve a nation-state you expect to outlive anyway. If I'm going to die anyway, it doesn't make much difference; it makes sense to risk my life for some things. If my life is eternal, what principle could I possibly, rationally put ahead of my survival?
Eternal life gives the insane an advantage over the sane, and the idea that the insane are as likely to be good as evil seems like a risky bet to me.
I don't get it. Why would we want people to wage war to preserve a nation-state? We want people to wage war to protect their own lives and the lives of others. That doesn't stop making sense just because your life expectancy is much higher.
The only benefit death will bring is when everyone who has this ridiculous view point is gone and out of the way.